Religion in Tajikistan

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Sunni Islam of the Hanafi school has been officially recognized by the government since 2009.

 Tajikistan considers itself a secular state with a Constitution providing for freedom of religion. The Government has declared two Islamic holidays, Id Al-Fitr and Idi Qurbon, as state holidays. According to a U.S. State Department release and Pew research group, the population of Tajikistan is 98% Muslim. Approximately 87%–95% of them are Sunni and roughly 3% are Shia and roughly 7% are non-denominational Muslims.The remaining 2% of the population are followers of Russian Orthodoxy,Protestantism, Zoroastrianism and Buddhism. A great majority of Muslims fast during Ramadan, although only about one third in the countryside and 10% in the cities observe daily prayer and dietary restrictions.

Bukharan Jews had lived in Tajikistan since the 2nd century BC, but today almost none are left. In the 1940s, the Jewish community of Tajikistan numbered nearly 30,000 people. Most were Persian-speaking Bukharan Jews who had lived in the region for millennia along with Ashkenazi Jews from Eastern Europe who resettled there in the Soviet era. The Jewish population is now estimated at less than 500, about half of whom live in Dushanbe.

Relationships between religious groups are generally amicable, although there is some concern among mainstream Muslim leaders that minority religious groups undermine national unity. There is a concern for religious institutions becoming active in the political sphere. The Islamic Renaissance Party (IRP), a major combatant in the 1992–1997 Civil War and then-proponent of the creation of an Islamic state in Tajikistan, constitutes no more than 30% of the government by statute. Membership in Hizb ut-Tahrir, a militant Islamic party which today aims for an overthrow of secular governments and the unification of Tajiks under one Islamic state, is illegal and members are subject to arrest and imprisonment.Numbers of large mosques appropriate for Friday prayers are limited and some feel this is discriminatory.

By law, religious communities must register by the State Committee on Religious Affairs (SCRA) and with local authorities. Registration with the SCRA requires a charter, a list of 10 or more members, and evidence of local government approval prayer site location. Religious groups who do not have a physical structure are not allowed to gather publicly for prayer. Failure to register can result in large fines and closure of place of worship. There are reports that registration on the local level is sometimes difficult to obtain.People under the age of 18 are also barred from public religious practice